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NOETIC ECONOMY

Posted on Jan 31st, 2009 by jhalifax : none jhalifax
January 31, 2009
 William Irwin Thompson — fyoung @ 3:55 pm
Postscript on the Shift from a Capitalist to a Noetic Economy

When a system malfunctions, or becomes dysfunctional under new evolutionary circumstances and environments, it goes bump in the night and makes a lot of noise. The accumulation of noise helps to draw the system from one basin of attraction to another. We are now in this period of shift. An “out of the blue” attractor is emerging and drawing the noise of the old system toward a new basin—sort of like a black hole beginning to form a new galaxy. This will take time, so continue to breathe.

Our national crisis is all about the cultural evolution of Money. Barter was a symbolic system in which one concrete object stood for another concrete object. Coinage was a symbolic system in which metal stood for all concrete objects. Paper was a symbolic system that stood for metal; and now we are evolving a new system in which X stands for money. X may be an unknown, but we do know it is not the old industrial nation-state. Hitherto, the Chinese et alia bought nation-state futures in the form of U.S. Treasury bills; now fear is making them lose their confidence, so rich folks everywhere are looking for other currencies in which to park their fortunes, but are finding all monies in crisis: Euros, Pounds, Yen, Yuan, even Swiss Francs.

So liquidity is turning into a volatile gas and not back to a solid. As a gas, or atmosphere, it is both local and global, so some larger emergence is probably invisibly in front of us as well as the return of local currencies. Great Barrington, Mass.–where the Schumacher Society is located–already has a local currency to protect local businesses from the threat of Wal-Mart. Interestingly, Big Box stores are closing in this crisis.

In the evolution of the cell, when poisonous oxygen began to accumulate, mitochondria were incorporated as endosymbiotic organelles because they could consume the poison and generate ATP as the new energy that made larger cells with nuclei possible. By packing our genes into a nucleus and dividing genomes through meiosis, generations became different from one another in diploid reproduction, and so sex served to accelerate the rate of evolutionary change and the emergence of even greater complexity and diversity. So the little made the large possible, and mitochondria with their ancient DNA remain in charge of the health of multicellular organisms through their role in cell death (apoptosis).

So the question for our new “out of the blue” attractor of this Gaia Politique is how do we turn the poisons of all that bad debt into energy for evolutionary transformation? (Republicans, close your ears now!) Yes, government needs to get larger. But society will also get smaller at the same time in micro economies and local currencies. We shouldn’t give money to banks hoping that they will extend loans to businesses in the hope that they will hire rather than fire workers. We need to integrate the toxic banks in the new cell by taking them over with a Federal Board of Governors, while letting solvent banks continue as free agents, much in the same way that UPS and Fed EX compete with the U.S. Postal Service. And instead of just giving money to the executives of GM and Chrysler, the government should buy their stock, vote on their board of directors, compel them to make greener vehicles, and place its stock in a U.S. Citizens Mutual Fund in which all taxpayers have a share. This mutual fund would exist alongside other private funds, and would be an asset for citizens along with their Social Security.

Now just as the cell is a messy conglomeration of molecules, amino acids, and cytoplasmic organelles, and not an empire run from the capital of the nucleus, so would this Gaian cell not be a linear socialist system run exclusively by the government. The large and the little would be in a mutually energizing complex dynamical system, for local currencies would be springing up in “dependent co-origination” with the national currency.

Just as eukaryotic cells did not outgrow their need for mitochondria, with their ancient DNA and conservative ways, so we never outgrow our need for Republicans. Without Republicans, governments would become bureaucratic and Kafkaesque. Without liberals, business would be what it became under Bush and the neocons: a Wild West of tax cut libertarians, deregulating outlaws, opportunists like Thain, and sociopaths like Madoff.

The old attractor was the heat of greed and the Brownian motion of random agents called individuals. The new attractor would appear to be community and self-organizing, autopoietic cells: subscription farming, local farmers’ markets, the greening of towns and small cities, and local noetic institutions energizing new community enterprises of bakeries, restaurants, micro-breweries, and artisanal productions—communities like Great Barrington, Massachusetts, Ithaca, New York, or Burlington, Vermont.

Thinking of retiring? Forget about Republican condos with golf courses in Fort Lauderdale or Scottsdale; think college town.

Cultural Historian William Irwin Thompson writes regularly for Wild River Review
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BIG SIT

Posted on Feb 23rd, 2009 by jhalifax : none jhalifax
"Buddhism is really hard, particularly Dogen's teaching. He gives you a very hard practice: Keep your mouth shut and look directly at impermanence! "Katagiri Roshi

Join The Big Sit: Tricycle's 90-Day Meditation Challenge! On February 23rd Joan Halifax Roshi will begin co-leading Tricycle's 90-day online ango, http://community.tricycle.com/. Easy-to-use social-networking software will allow you to share your thoughts, ask questions of teachers from around the country, and meet one another.

Other participating teachers will include Pat Enkyo O'Hara Roshi, abbot of New York City's Village Zendo, who will give weekly videocasts on Dogen's Genjokoan; San Francisco Zen Center's Dairyu Michael Wenger; Josho Pat Phelan Sensei of the Chapel Hill Zen Center; and Martine Batchelor, among others.
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ON ROSHI JOAN HALIFAX

Posted on Feb 23rd, 2009 by jhalifax : none jhalifax
“Our own lives are the instrument with which we experiment with truth.” Thich Nhat Hanh

Roshi's new book, Being with Dying: Cultivating Compassion and Fearlessness in the Presence of Death can be ordered from Amazon. The book is a powerful exploration of nearly 40 years of contemplative work with dying people.

For her schedule, see: http://www.upaya.org/news/2008/01/04/roshi-joan-halifax-public-teaching-schedule-2008/

• Roshi Joan's Blog: http://jhalifax.gaia.com/blog

• Roshi's photosite: http://www.flickr.com/photos/upaya/

Roshi’s Webcast from her keynote presentation at NHPCO’s conference in 2007.  It is available at http://www.nhpco.org/i4a/pages/Index.cfm?pageID=5284.

• Upaya Zen Center Facebook page: http://www.facebook.com/pages/Santa-Fe-NM/Upaya-Zen-Center/28759143075?ref=mf

• Roshi Joan's Facebook page: http://www.facebook.com/profile.php?id=626741859&ref=name

• Chaplaincy Facebook page: Please join: http://www.facebook.com/n/?group.php&gid=44265440741

DVDs
• The Upaya bookstore has a number of Roshi's dharma talks on DVD. Please call the front office for titles and ordering, 505-986-8518, or email upaya@upaya.org

•The Chinese filmmaker Kam Sung has made a fascinating and visually poetic account of Roshi Joan in Tibet. A high-resolution version on DVD is now available from Upaya. Email at upaya@upaya.org or call 505-986-8518 to order.

Or view at: http://video.google.com/videoplay?docid=-6089432809355977828&hl=en  THE CONSTANT PILGRIM

CDs
• Roshi's new book, Being with Dying: Cultivating Compassion and Fearlessness in the Presence of Death can be ordered from Amazon: http://tinyurl.com/6dzyu7

• Roshi Joan's 6-CD series on Being with Dying (from Sounds True Audio) is now available. Call 505-986-8518 to order or email: upaya@upaya.org
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JIMMY SANTIAGO BACA

Posted on Feb 23rd, 2009 by jhalifax : none jhalifax

Born in New Mexico of Indio-Mexican descent, Jimmy Santiago Baca was raised first by his grandmother and later sent to an orphanage. A runaway at age 13, it was after Baca was sentenced to five years in a maximum security prison that he began to turn his life around: he learned to read and write and unearthed a voracious passion for poetry.  During a fateful conflict with another inmate, Jimmy was shaken by the voices of Neruda and Lorca, and made a choice that would alter his destiny.  Instead of becoming a hardened criminal, he emerged from prison a writer.

Baca sent three of his poems to Denise Levertov, the poetry editor of Mother Jones.  The poems were published and became part of  Immigrants in Our Own Land,  published in 1979, the year he was released from prison. He earned his GED later that same year. He is the winner of the Pushcart Prize, the American Book Award, the International Hispanic Heritage Award and for his memoir A Place to Stand the prestigious International Award. In 2006 he won the Cornelius P. Turner Award. The national award recognizes one GED graduate a year who has made outstanding contributions to society in education, justice, health, public service and social welfare.

   Baca has devoted his post-prison life to writing and teaching others who are overcoming hardship. His themes include American Southwest barrios, addiction, injustice, education, community, love and beyond. He has conducted hundreds of writing workshops in prisons, community centers, libraries, and universities throughout the country.

   In 2005 he created Cedar Tree Inc., a nonprofit foundation that works to give people of all walks of life the opportunity to become educated and improve their lives.  Cedar Tree provides free instruction, books, writing material and scholarships. Cedar Tree has an ongoing writing workshop in the Albuquerque Women’s Prison and at the South Valley Community Center. Cedar Tree also has an Internship program that provides live-in writing scholarships at Wind River Ranch, and in the south valley of Albuquerque. The program allows students, writers and poets the opportunity to write, attend poetry readings, conduct writing workshops, and work on documentary film production.

   Baca is currently finishing a novel, a play and three poetry manuscripts to be published in 2007. He is also producing a two hour documentary about the power of literature and how it can change lives.

http://www.jimmysantiagobaca.com/biography.html


 
WHO UNDERSTANDS ME BUT ME: JIMMY SANTIAGO BACA

They turn the water off, so I live without water,
they build walls higher, so I live without treetops,
they paint the windows black, so I live without sunshine,
they lock my cage, so I live without going anywhere,
they take each last tear I have, I live without tears,
they take my heart and rip it open, I live without heart,
they take my life and crush it, so I live without a future,
they say I am beastly and fiendish, so I have no friends,
they stop up each hope, so I have no passage out of hell,
they give me pain, so I live with pain,
they give me hate, so I live with my hate,
they have changed me, and I am not the same man,
they give me no shower, so I live with my smell,
they separate me from my brothers, so I live without brothers,
who understands me when I say this is beautiful?
who understands me when I say I have found other freedoms?

I cannot fly or make something appear in my hand,
I cannot make the heavens open or the earth tremble,
I can live with myself, and I am amazed at myself, my love, my beauty,
I am taken by my failures, astounded by my fears,
I am stubborn and childish,
in the midst of this wreckage of life they incurred,
I practice being myself,
and I have found parts of myself never dreamed of by me,
they were goaded out from under rocks in my heart
when the walls were built higher,
when the water was turned off and the windows painted black.
I followed these signs
like an old tracker and followed the tracks deep into myself
followed the blood-spotted path,
deeper into dangerous regions, and found so many parts of myself,
who taught me water is not everything,
and gave me new eyes to see through walls,
and when they spoke, sunlight came out of their mouths,
and I was laughing at me with them,
we laughed like children and made pacts to always be loyal,
who understands me when I say this is beautiful?


 
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RAM DASS AND ROSHI JOAN

Posted on Feb 24th, 2009 by jhalifax : none jhalifax
join us
Doorway Into Light

Roshi Joan Halifax and Ram Dass
will now present
"Love and Death,
The Final Frontiers"
on 3 consecutive evenings,
March 17, 18, 19
at the Rinzai Temple in Paia,
from 6:30-9:30 each evening.

the teachings and dialogue
will begin Tuesday evening and proceed
through Wednesday and Thursday evenings
as one continues event.

We encourage you to attend all 3 nights,
and if that is not possible,
the event will be open for people to attend
any night.

Cost:  $22 each evening,
    $50 for 3 night pass

Register by sending check to IPUKA
                     PO 1268
                         HAIKU HI 96708

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ZEN SESSHIN

Posted on Feb 24th, 2009 by jhalifax : none jhalifax

UPAYA ZEN CENTER, www.upaya.org  registrar@upaya.org 505 986 8518

Santa Fe, New Mexico

Apr 10, 2009 — Apr 16, 2009

SPRING SESSHIN: The Wisdom of Not Knowing

 

Sensei Beate Genko Stolte

 

Sesshin, meaning to gather the heart/mind, is an intensive meditation retreat done with others that deepens our relationship to our mind and to the world.  In sesshin, the mind/body calms and settles, and the mind becomes clear and open.  In this way, we experience our own true nature.  Days are silent, doing sitting and walking meditation together, eating formally as a community, and working together.  Sesshin provides a powerful container supporting the unification of body and mind, and our individuality with the community and the world. 

Sensei Beate Genko Stolte

Co-Abbot Sensei Beate Genko Stolte


Tuition (Members): $420.00
Tuition (Non-Members): $460.00
More details: Includes dormitory lodging (upgrade available). Dana to teachers.

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