A letter from Roshi Joan
Dear Friends,
I have been at the Refuge, resting and healing for some days now. The deep green of the meadows and forests and little assisted walks I take are bringing me great peace. My commitment is to meet the practice at Upaya and my upcoming teaching schedule with a good heart and somewhat viable body. I know I can do this.
Beginning next week, I am co-leading with Zen Hospice founder Frank Ostaseski a retreat on death and dying, followed by our women’s retreat, then the closed Lindisfarne Fellowship meeting. A very rich July. We then begin our Summer Ango (peaceful dwelling), our powerful summer practice period the whole month of August, beginning August 6 and ending September 7th.
This month long is the most rich practice and learning period Upaya offers. Last year, with our new chaplaincy training, I realized that I wanted us to focus on the essential relationship between social action and deep meditation practice. I have asked some of the leaders in this field, including my beloved teacher Roshi Bernie Glassman and close colleague Sensei Fleet Maull, to come to Upaya to share their dharma with us. Other faculty include Natalie Goldberg, Kaz Tanahashi, Beate Stolte, Kyojo Bakker, Marty Peale, Maia Duerr, and other practitioners. Zen practice, prison work, work with the dying, inner city ministry, anti-nuclear work, environmental chaplaincy, the arts – all these will be explored as we move through this month.
The world is in such a heavy place right now, and we need deep and abiding tools and perspectives to meet the suffering that amplifies daily. I feel that this program will give you and me a base to meet the world with compassion and fearlessness. I hope you will join me. What better way to practice and learn……….
If you cannot be here the whole month, the retreat is structured so you can take particular programs. Know also that we now have a procedure for applying for scholarships. We know that these are hard economic times. Upaya is also deeply affected by the rise of the cost of living. But we try to make our place available to those who cannot afford the costs. Even those who pay full are on scholarships in a way, as we have to fundraise each year to meet our expenses. I believe that this is true of most dharma centers. We truly rely on the generosity of others and, in turn, we give as much as we are able.
So consider the vows of the Bodhisattvas, to free all beings, all creations from suffering. I truly hope to see you in the heart of practice.
UPAYA’S SUMMER PRACTICE PERIOD: ESSENCE OF ENGAGED BUDDHISM
Santa Fe, New Mexico— Upaya Zen Center’s Summer Practice Period “Essence of Engaged Buddhism,” which runs August 6 through September 7, 2008, presents all aspects of Buddhist study and life, dharma talks, sesshins, the arts, and seminars. This rare and powerful program’s faculty includes Roshi Joan Halifax, Roshi Bernie Glassman, Sensei Fleet Maull, Sensei Kazuaki Tanahashi, Irene Kyojo Bakker, Marty Peale, Natalie Goldberg, and Maia Duerr. Both seasoned and beginner Buddhist practitioners are welcomed. Attendees are invited to the month long practice period or may take any one of the five programs. Price for the entire month is $1200 for members and $1475 for non-members. Dormitory lodging is included (upgrade possible). Individual program description and costs below.
The Upaya Zen Center is one of the most renowned and respected Buddhist centers in the world doing socially-relevant programming, making it possible for new and seasoned practitioners to see how the contemplative life forms a base for social action and service. With the world so imperiled, the importance of this kind of experience cannot be under-estimated.
August 6-10, 2008: ENGAGED BUDDHISM RETREAT: History and Foundational Practices of the Five Buddha Families *(Required/Chaplaincy) with Sensei Fleet Maull, Roshi Joan Halifax
The essential nature of a bodhisattva or a Buddha is that he or she embraces the enlightened qualities of the five Buddha families, which pervade every living being without exception. These lightened qualities include discriminating awareness wisdom, mirror like wisdom, all encompassing space, wisdom of equanimity, and all accomplishing wisdom. To achieve the realization of these five Buddha families or the five dhyana buddhas, it is necessary to meet and transform the five disturbing emotions of great attachment, anger or aggression, ignorance or bewilderment, pride and envy. Sensei Fleet Maull, founder of the National Prison Hospice Association and Prison Dharma Network, senior meditation teacher in both the Shambhala Buddhist and Zen Peacemaker communities, a social activist, and director of the Peacemaker Institute and the Naropa University Center for Contemplative End-of-Life Care and Roshi Joan Halifax, Head Teacher at Upaya Zen Center, lead this workshop. Cost: $440 member; $480 non-member. Includes dormitory lodging (upgrade available).

August 12-15, 2008: THE HEART OF THE PRECEPTS *(Required/Chaplaincy) with Roshi Joan Halifax, Irene Kyojo Bakker, Beate Seishin Stolte, Jean Wilkins
This program is an exploration of the three aspects of Buddhism’s North Star, the Precepts: abiding literally in the precepts, compassion and the precepts, and wisdom/not knowing and the precepts. Participants will explore how the precepts can support the practice of engaged Buddhism. Cost: $270 member; $290 non-member. Plus lodging.
August 15-17, 2008: INNER CITY MINISTRY: The Path through Homelessness and Poverty *(Required/Chaplaincy) with Roshi Bernie Glassman
In January of 1994, while leading a bearing witness retreat in Washington, DC, Roshi Bernie created the Zen Peacemaker Order (ZPO) for Zen practitioners dedicated to the cause of peace and social justice. The ZPO has become an international, interfaith network called the Peacemaker Community, stressing the integration of spiritual practice and social action through Three Tenets: Not-knowing; Bearing witness to the joy and suffering of the world; and Loving action toward the world and ourselves. This weekend, Roshi Bernie focuses on his new endeavors, which integrate Zen practices into social action programs that work with the unemployed, homeless and disenfranchised in urban ghettos. Cost: $220 members; $240 non-members. Plus lodging.
August 19, 2008: Special Dharma Talk on ACTIVISM AND THE PRACTICE OF WISDOM by Charles Halpern

Charles Halpern will draw on his long years of meditation practice and leadership in the nonprofit sector in outlining a new direction for activist engagement, grounded in wisdom that is necessary to meet the extraordinary challenges of the 21st century. The themes are developed in his new book, Making Waves and Riding the Currents: Activism and the Practice of Wisdom. There will be a book sale and signing. Meditation begins at 5:30pm with dharma talk to follow at 5:45pm. Open to the public.

August 20-26, 2008: NATURE OF ALL THINGS: Forest Refuge Retreat with Natalie Goldberg, Roshi Joan Halifax, Marty Peale, William deBuys
This retreat provides a time of quiet in the remote wilds of New Mexico. Food is simple. Mountains are high, clear and accessible. All levels of practitioners, writers, artists, and nature lovers are welcome. The focus is on engaged practice, the natural world, and the arts. Natalie Goldberg is a renowned writer, lover of Zen and the natural world. Roshi Joan is. Marty Peale is an environmental teacher. William deBuys is an author and environmental historian. Cost: $580 member; $625 non-member. Includes dormitory lodging at Upaya (upgrade available) and camping at the Refuge.
August 29-September 4, 2008: SESSHIN: Dogen’s Koans for Social Action with Roshi Joan Halifax, Sensei Kazuaki Tanahashi, Beate Stolte
Sesshin, meaning to gather the heart and mind, is an intensive meditation retreat done with others to deepen one’s relationship to the mind and to the world. Days are silent, doing sitting and walking meditation together, eating formally as a community, and working together. With Sensei and Roshi, participants will explore koans from Dogen that bring service work in the world into a new perspective. Cost: $480 member; $525 non-member. Includes dormitory lodging at Upaya (upgrade available).
September 5-7, 2008: BREAKTHROUGH WITH THE BRUSH: Art and Social Action: with Sensei Kazuaki Tanahashi
Sensei has long used his great skill in calligraphy as a medium for social action. This unusual workshop offers training in classical and free Zen calligraphy practicing with themes related to social action. Ideograms from ancient Chinese and Japanese masterpieces will be interpreted and reproduced along with original spontaneous works. For beginners and seasoned artists. Sensei Kazuaki Tanahashi is a master calligrapher, Dogen scholar, and social activist. Cost: $220 members; $240 non-members. Plus lodging.

WHAT: Upaya Zen Center’s Summer Practice Period “Essence of Engaged Buddhism”
WHEN: August 6 through September 7, 2008
Upaya welcomes and encourages guests to come early or stay longer for personal retreat time following the workshop. Contact registrar@upaya.org for details.
WHERE: Upaya Zen Center, 1404 Cerro Gordo Road, Santa Fe, New Mexico 87501
COST FOR ENTIRE MONTH $1200 member; $1475 non-member. Includes dormitory lodging
INFO: www.upaya.org 505-986-8518; Upaya@upaya.org

Letter from Roshi Joan
Wednesday, Toronto Western Hospital

Friends,

I am writing a note to all of you in this way as so many have written and I am unable to respond personally to each of you. Know how much I appreciate your kindness in being in touch. Your caring means a lot to me right now, and I need encouragement and your presence in my life to get me through this next stage. So this little note is to say deep thanks for your compassion toward me and for all you have given to me.

For currency, last Friday morning, I fell on a very hard floor and sustained a serious fracture of my femur, the largest bone in the body. The upper trochanter broke into four pieces, as I hit the floor. I knew I was in serious trouble and politely called for help of my dear hosts Andrew Blake and Angie Delorio. I was transported by ambulance to Toronto Western Hospital and found myself tied to a gurney in the ER for the next thirty hours, giving me ample time to do Metta practice and tonglen for the numberless beings who streamed through the doors on a busy Friday the thirteenth weekend. I then was taken to the ortho floor and continued to wait for surgery, which finally happened Monday morning. These were long days.

The surgery was "successful" and I now have a metal plate and five screws in my upper leg. All this sounds rather straight forward but the usual complications have arisen, with loss of blood, transfusions, serious drop of blood pressure, serious drop in hemoglobin level, extreme pain and the side effects of pain, excessive edema, and so forth. Each complication requires an intervention, and one begins to see and experience the body as a planet with all its systems interconnected. If one goes down, they all go down. Also each intervention has its side effects, and I am seeing from this experience that we best be careful regarding our interventions to save our suffering world, as we could easily create a whole new set of symptoms.

So I am living with emergence right now, with don't-know mind, with the heart of the beginner. Being here in the hospital, of course, I am very concerned with my own healing process. But is it impossible for me to turn away from the suffering of others. So I have a rare opportunity to quietly practice tonglen and metta. In addition, I have been the recipient of so much kindness, and I am bathed in gratitude. Most of you have emailed me, sent me flowers, cards or called. The nurses and doctors have been utterly loving and fortunately competent. And my friends here in Canada, Angie and Andrew, and Upaya's Peg, who flew up here to be part of the care team, have been unstinting in their care and brought me great joy.

So please do not worry about things here in Canada. I am getting excellent care and support. But do pray for me. I am still in a complicated situation physically. Obviously I have quite a road ahead of me toward recovery. And I truly need your support for this part of the journey. I must not short shrift rehab. And I have to slow down. During the past years, my schedule has been too complex and I am frequently tired. And as my work in the world is reaching more people, most of you who know me well know that where there is a need, I will try to respond.

I am hoping Upaya will put up a link on the home page to a place where we can post updates, so you can stay informed about my situation. If not, certainly something will be included in the weekly newsletter. I hope to return home next week. The date has not been set. I am also hoping that a private plane can be available, as I am in a rather fragile condition, and cannot imagine navigating through the conventional airport system. Even as I write these words, I realize that this is a serious issue for me. I have no reserve and need all my working energy to deal with my current physical state.

Although my body is very vulnerable right now, my mind and heart feel clear. This is a blessing. I listen to the cries of anger and pain outside of my room and feel utter gratitude for my practice, realizing that some of my hospital comrades think that they have no resources to turn to during crisis. And I appreciate my friends. You have been a source of inspiration for me as I struggle to put my feet on the floor, which I did briefly yesterday with a great deal of help. Please feel free to be in touch by email. And we will send you updates as we are able.

A deep bow of gratitude from far away, rJoan

--

here is the permanent link to the talk roshi joan gave at the summer research institute at mind and life.

http://www.upaya.org/news/2008/06/05/roshi-joan-halifax-joins-the-international-religious-advisory-council-tony-blair/

http://www.iftheworldcouldvote.com/results

GIFT FROM UPAYA AND ROSHI JOAN: SEE BELOW!

Special guest: Jane Fonda, explores power and its shadow

Upaya Zen Center
Upaya@upaya.org
www.upaya.org
505 986 8518
Santa Fe, New Mexico

Dear Women, dear friends,

We welcome you to this year’s women’s retreat, IN THE SHELTER OF EACH OTHER: Power, Compassion, Resilience and the Shadow: July 16-20, 2008.

We are so grateful that our good friend Jane Fonda will be doing a special session on power, spirituality, and women. Jane, like many of us, has dedicated her life to social action and transformation. Her presence invites us to recognize the imperative of compassionate action, here and now!

We want you to join us for the most important Women’s retreat we have given. As Aung San Suu Kyi says: “The only real prison is fear, and the only real freedom is freedom from fear.” It is a time for us to “give no fear” in our imperiled world. Jane and our core of powerful women with you and our extended community will look at the pathways to open in the world today to bring forth genuine compassion and peace.

Because of the rising airfares and cost of living, Upaya is offering this program for a $100 discount on tuition and food. Those who can afford the full cost or are able to give scholarships for women who cannot afford to join us, please let our registrar know. If you wish this discount, please contact Roberta registrar@upaya.org . These are challenging economic times and we want women to be able to join us at a time when so much is at risk globally, environmentally, and socially.

Shelter is an extraordinary gathering of dedicated and gifted women leaders, teachers, and artists, who explore how to bring our lives of service to the world in relation to our spiritual practice and creativity. The theme of this year’s retreat is particularly important as it focuses on the issue of power, something we are seeing acted out on the world stage in a particularly challenging way, and a quality that can engender enormous good. We want to look at power and its shadow, and how we can grow greater compassion, resilience, and fearlessness in our world today.

We begin in the temple at 5:30pm on Wednesday, the 16th, and end on Sunday, the 20th with lunch at 1pm. You may come early to the retreat if you wish to spend a day or so in beautiful Santa Fe or stay afterwards. On Saturday, we will go to the Refuge on pilgrimage to dedicate a large painting of Green Tara done by renowned artist Mayumi Oda. The rest of the retreat will take place at Upaya in our temple.

A number of you have inquired if there is still room in the program. Please do join us and bring your relations.

This extraordinary program is a time of renewal, practice and deep exploration. We provide all art materials, delicious organic food, and a wonderful faculty and retreat program.

Please note that this is a dana retreat. The women leaders who come offer their presence in the spirit of the dharma, and so your generosity toward them is deeply appreciated.

Our world needs powerful compassionate and wise women. We have so much to do. Strengthening our lives and hearts is what needs to happen now. This is the purpose of our time together. I look forward to meeting you soon. upaya@upaya.org

A deep bow of gratitude,

rJoan Halifax


IN THE SHELTER OF EACH OTHER WOMEN’S RETREAT: Power, Compassion, Resilience and the Shadow
July 16, 2008 - 20, 2008

Roshi Joan Halifax, Zen teacher; Jane Fonda, social activist; Mayumi Oda, social activist and artist; Zuleikha, composer, dancer; Tessa Bielicki, author, co-founder of The Desert Foundation; Cynthia West, poet and painter; Rabbi Malka Drucker, author and founder of HaMakom; Barbara Tedlock, anthropologist, specialist in Mayan shamanism; Colleen Kelly, painter, environmentalist; Marty Peale, field naturalist; Beate Stolte, Vice Abbot; Upaya Zen Center, Jean Wilkins, Yushin, Jisen, Zen priests at Upaya

Upaya Buddhist Chaplaincy Program
 Invites New Applicants
 
A visionary chaplaincy program for those serving our imperiled world
 
• Two-year certificate program founded in Buddhist
teachings and systems thinking
 
• Training paths in End-of-life Care, Prison Ministry,
Peacemaking, Environmental Ministry, Interfaith and
Multi-faith Ministry, and Women’s Ministry
 
• 2009 faculty includes Roshi Joan Halifax, Fleet Maull,
Margaret Wheatley, Daniel Siegel, Richard Davidson,
Stephen Batchelor, and many more.
 
 
Applications now being accepted for 2009 Cohort
 
More info: www.upaya.org/training/chaplaincy.php
Email: chaplaincy@upaya.org
 
 
 
 
 

JANE FONDA’S
SPEECH ON ART & ACTIVISM FOR
V-DAY NEW ORLEANS…April 13th, 2008


Oh mercy, oh my—it feels like when the levees broke it blew the lid off the ninth ward and Parrish unleashed these voices, these poems, these words, these doves of peace, these attitudes --power and solidarity. I don’t know think they knew what they were unleashing. And I say “they” because it wasn’t the natural disaster that did it, it was man made—it was negligence and lack of caring. That broke the levees.

I don’t know about you but I’ve been rocked to my core and I’m so grateful to Eve and V-day for creating this chance for all of us to witness the power of the women of New Orleans. Their words, their poems and songs gave voice to all the women from all the corners of the world that have been represented here so beautifully—the Congo, Kenya, Iraq, Afghanistan, Croatia, Serbia, Phillipines and it has enabled us to understand in our bodies, in our cells what sisterhood and solidarity feel like. That’s what art does. No woman no cry. Everything’s gonna be alright.

And the beautiful “vagina-challenged” men on that panel yesterday who helped us see that patriarchy doesn’t just wound women, it wounds men as well. It allows men to engage in violence without knowing it’s wrong. It makes them define their manhood by machismo, it creates a toxic brew called masculinity that is so easily shamed and so ready to turn to violence to cover the shame and win back their dominance. Our brothers yesterday helped us understand that all of us must work to create a masculinity that is less vulnerable to shaming. This means raising our sons and grandsons and nephews to understand their manhood is connected to their hearts, not their fists or their penises. And then we have to be sure we’ve created a safe space for them to be sensitive, loving men.

Patriarchy is the enemy, not men. And the opposite of patriarchy isn’t matriarchy—although that might be nice for awhile—just to right the balance a little. But no, the opposite of patriarchy isn’t matriarchy, it’s democracy. There can be no democracy in the hierarchal paradigm that is patriarchy—somebody’s always gotta be on top and it’s not supposed to be women unless they’re ventriloquists for the patriarchy. Can’t have true democracy that way. We’re the majority, for heaven’s sake!

We are at a crossroad right now in the world—we cannot continue the way it’s been. We’ve seen these last two days where that’s taken us.

As Naomi Klein made real clear this afternoon, all we have to do is look at what the U.S. government has done in Iraq after the invasion--the exact opposite of what needed to be done and, then, here in New Orleans during and after the flood. Same thing. How people’s needs were ignored, how the same private corporations that botched it in Iraq were brought in to do reconstruction here and again botched it through waste and corruption and got incredibly rich, in both places—with our tax money.

We can even see how from the point of view of the old, patriarchal paradigm, that global warming and the natural disasters that result from it are a boon. It means that disaster capitalism doesn’t have to create the chaos and shock like it did in Iraq, Nature will do it for them. New Orleans showed how it can be done.

This is the paradigm that says “Never mind governance. Never mind humanity unless it’s rich, powerful and mostly white. The “others” will be in such a state of shock they’ll be powerless to stop us, their government will be unable to help, and we’ll be safe behind our walls and partitions that separate us from them.”
If we continue on this path we will all perish because the planet will have been destroyed. What do they care? Many of them believe in the Rapture, when everyone like them will rise up to the Kingdom of heaven. Well guess what? The Kingdom of Heaven is right here, right now, all around us and within us. That’s what Jesus taught. And that is what this whole weekend is about—manifesting the Spirit –the new paradigm—right here on earth, through art and activism.

The combination of Art and Activism is the perfect way to celebrate the new paradigm. All the great conduits of perception who represented this paradigm --Buddha, Mohammed, Jesus, Lao Tse, all of them, spoke to us in poetry, parable, metaphor. Why? Because the non-linear, non-cerebral forms that are Art speak on a different frequency above the chaos and dysfunction and awaken us to consciousness, to the Spirit. Never is this more needed than when the world is in transition as it is now. Art reminds us that the world as it is, is not all there is, that there are other possibilities to strive for. Activism helps us turn the possibility that is opened by Art into reality. Art can jolt us open. Activism can step into our openness and offer us the structures and community to turn our awakened selves into action. Art can penetrate our defenses so that we can see and hear what we have been afraid of seeing and hearing. Activism can offer ways to turn us from preoccupation with ourselves into the healing action of service.

I’ve had a lot of experience with what can happen when Art and Activism are joined. I produced a movie, “Nine to Five” that was inspired by activists in the National Association of Women Office Workers. For some, it was a light comedy. For others, especially office workers, it exposed through laughter the very serious problems they were up against and empowered them to organize for change. Out of the movie the organization became a national union within SEIU and Dolly Parton’s song became the movement’s anthem.

“China Syndrome,” another movie I was involved in as a producer, exposed the dangers of nuclear energy—the unforgiving technology-- and helped people understand exactly what had happened at Three Mile Island—which occurred just 2 weeks after the film opened.

“Coming Home,” couched as a love story, helped expose the realities Vietnam veterans were facing when they got back.

All the didactic speeches in the world couldn’t have penetrated people’s consciousness the way those films did. The messages, embedded as they were in the genres of comedy, thriller and love story, could creep up and take people by surprise.

That’s what the Vagina Monologues did to me. I first saw it in New York in 2000. Eve was performing solo. Up until then I had been a feminist in the sense that I supported women, brought gender issues into my movie roles, helped women make their bodies strong, read all the right books--I had it in my head. I thought I had it in my heart--in my body--but I didn’t, not really. I couldn’t. It was too scary, like stepping off a cliff without knowing if there was a trampoline below. It didn’t just mean being with men differently, it meant doing life differently.

I don’t think I’d ever laughed as hard or cried as hard in the theater as I did during Eve’s performance. And something happened to me. I think it must have been during the laughter part because I was off guard, my defenses were down. My theoretical feminism slipped from my head into my body. I became an embodied feminist. I think, without my realizing it, the play allowed me to really own the reality of what has been done to us, because we are women, and at the same time, how beautiful we are and poignant and brave. It’s hard to explain in words. But that’s what Art can do to us.

There has probably been, or will be, at least one moment during this weekend when you feel this happen to you: A shift in consciousness, when the Spirit will move through you and you know you are not alone. You feel love. You feel power. You will cry, because that’s what happens when the soul is broken open. And you know this can never be taken away from you again. It has become who you are.

The fact that you are here shows that you are ready to be vehicles for this Spirit, this consciousness. Each of you is like a ripple of energy and, because consciousness is contagious, your energy will keep circling outward until a tipping point is reached.

This isn’t just new age hogwash. This is how reality works. Think of it this way: in the middle of the ocean, many, many small, almost undetectable currents occasionally come together in just such a way as to suddenly produce a very high wave which appears as if from nowhere.

Physicists believe that the “big bang’ origin of our universe was just such a little ripple out there in what we think of as empty space, little concentrated excitations in the immense ocean of cosmic energy, coming together to create a sudden wave pulse that exploded outward and eventually manifested as what we see out there in the sky at night.

Maybe some of you saw the film, “What the Bleep Do We Know.” There was a scene in which someone told about the experiment that was conducted one hot summer in Washington DC, usually a time of heightened violence and crime. Thousands of people came from around the world to DC to meditate on peace. The Chief of Police ridiculed them, but at the end of a month, violence in the city had dropped an unheard of 25%.

We are simply fields of energy and what we put out can expand and ripple far beyond what we can see and touch to become a critical mass.

Eckart Tolle, in his book, “The New Earth” that is rippling out to millions of people because of Oprah, talks about the next stage in the evolution of consciousness on the planet —the new paradigm. He says, “The closer we get to the end of our present evolutionary stage, the more dysfunctional the ego becomes, in the same way that a caterpillar becomes dysfunctional just before it transforms into a butterfly. But the new consciousness is arising even as the old dissolves.”

Today the “old” can’t get any worst. It’s like a wounded, flailing beast—very dangerous, but dying. We have to take care of ourselves and each other.
And we must, in all humility, understand what our role is as women and men of conscience. We are the way to the future. Eckart Tolle explains it this way: “The suppression of the feminine principle especially over the past two thousand years has enabled the ego to gain absolute supremacy in the collective human psyche.” He says that it is harder for the ego to take root in the female than in the male because women are more in touch with the inner body and the intelligence of the organism where the intuitive faculties originate, have greater openness and sensitivity toward other life-forms, and are more attuned to the natural world.”

So—we’re it. The leaders. The fields of energy. We’d better be brave and have faith. Someone, I don’t remember who, gave me these words: “Hope is the ability to listen to the music of the future. Faith is the ability to dance to that music in the present.” We have to keep the faith and keep dancing to the music of the future. And, like the butterfly, we will rise.

May 22, 2008 — May 25, 2008

LIBERATION THROUGH YOGA AND BUDDHISM

Instructors: Richard Freeman, Roshi Joan Halifax
Description: This powerful and rare retreat brings together Yoga and Buddhism with two master teachers in a radical approach to healing and liberating body and mind. Richard Freeman, a renowned teacher of Ashtanga yoga in the tradition of K. Pattabhi Jois, integrates yoga practice with Dharma. Roshi Joan, Abbot of Upaya Zen Center, explores the shared principles of yoga and Buddhism through dharma exchanges with Richard in the evenings. The spirit of yoga and Buddhism is realized in a retreat setting that includes five hours of guided yoga practice, evening talks, two hours of meditation, and silence.
Tuition (Members): $475.00 Tuition (Non-Members): $525.00 More details: Plus lodging. Dana to teachers.

roshi joan teaching in toronto in june

very important: check this out!